Showing posts with label Elias Koteas. Show all posts
Showing posts with label Elias Koteas. Show all posts

Sunday, 19 January 2014

Crash (1996)

"The car crash is a fertilising rather than destructive event."

This strange, disturbing yet beautiful film is, unforgivably, the first David Cronenberg film I've done for this blog; there will most definitely be more. This film caused a great deal of fuss at the time because of it's subject matter, but I assume we are all grown up non-Daily Mail readers who accept that sex is part of life and we all have our fetishes. The difference here, of course, is that the fetish in question is dangerous to both the participants and others; one cannot reasonably accuse the authorities of intolerance.

Indeed, the film makes no attempt to get us to sympathise with its protagonists; we are as alienated from them as they are from society. And yet, although the film has been relocated to Canada, the main character is named "James Ballard" as per J.G. Ballard's novel which, I must confess, I have not yet read. This is an interesting decision: why does the author choose to identify himself with such a character?

I suspect the answer lies in what the novel and film have to say about society. Cronenberg shows us an unremittingly urban landscape, a world of buildings and freeways and automobiles in which nature is seldom to be seen. Our characters- Ballard, his wife Catherine, the widowed Helen, the creepy Vaughan, the broken Gabrielle and the nihilistic Seagrave, exist in a very urban world where the individual is not in any way part of a wider community and where it is possible to associate only with people like oneself. All of those characters shown to be sexually active are polyamorous, in open relationships, with heavy hints towards bisexuality. Even sex is removed from any sense of human connection.

Without connections to society or any feelings of love, sex becomes mechanistic and nihilistic, pure instinct. And, while urbanisation is a clear theme, I think the main point here is a link between sec and death, with our characters' sex drives linking to their death drives.

Because that is what our characters have; death as a fetish. Seagrave is the prime example, found dead by Vaughan having re-enacted the death of Jayne Mansfield without him. And the last scene  shows Ballard comforting Catherine after the crash fails to kill her: "Maybe the next one, darling." And then they have sex beside the crashed car.

Probably the highlight of the film is a massive car crash which is treated by the camera as porn, a hugely effective clash of style and content as the camera lingers erotically over buckled bonnets and bloodied faces while even the soundtrack tries to tell us we are watching porn.

I cannot identify with this link between sex and death. Sex is not death; it creates life. Sex is two fingers up at the Reaper. But this is a beautifully developed motif, and this is a beautiful and philosophical work of art that deserves all the praise it gets. 

Sunday, 16 December 2012

The Fourth Kind (2009)





“I am God!”

Er, you know how I was confessing in my last blog post that I’d never seen The Exorcist? Well, this is the point where I really can’t avoid confessing to not having seen Close Encounters of the Third Kind either. Please don’t tell anyone; they might take my movie reviewing licence off me. If it’s any consolation then I’m fully prepared to bang on a bit about the effect of The X-Files in reviving all this UFO stuff in both pop culture and conspiracy theories, and how this sort of thing all feels a bit ‘90s by now.

Still, this is a good film, which has been unfairly criticised. The film isn’t actually making claims about real UFO’s: the incident in this film was made up and was never claimed as truth by anyone outside of the film. This film isn’t doing anything substantially different from what Orson Welles did with The War of the Worlds in 1938. It’s cleverly done, with a carefully maintained distinction between a documentary style “reality” and the “reconstruction”, taking up most of the film, which is shot more like a conventional drama. Most major characters are therefore played by two actors, one of whom is much better looking than the other. Clever.

The plot is easy to follow while at the same time being multi-layered and gloriously metatextual. SPOILER ALERT, but the twist at the end, that we may or may not have an unreliable narrator, shakes everything up unexpectedly at the end. The backstory is the usual Erik Von Daniken / Graham Hancock stuff, with a lot about Sumerians and hints towards those old theories about Utnapishtim from The Epic of Gilgamesh being an alien, all of which is familiar enough to need not much exposition so we can get on with the suspense.

This film is utterly terrifying. You will never think of owls in the same way again. Best of all is the way that we never quite see the aliens, or learn more than hints about them and what they want. This isn’t just cheaper but also far more frightening than would have been achieved by actually showing them or fleshing out a backstory. Everything is perfectly pitched to generate just the right level of paranoia.

A few observations: most of the cast were unknowns, but I recognised Corey Johnson from his appearance in Doctor Who. This is the only film I know of to have been set in Alaska, which seems in itself to be a strange, and alien landscape where people must commute to work by private plane: think of the carbon emissions!

And the dialogue over the end credits is possibly the most evil ending to a film in the entire history of cinema.